In Praise of Love Alain Badiou Peter Bush 9781595588777 Books
Download As PDF : In Praise of Love Alain Badiou Peter Bush 9781595588777 Books
In a world rife with consumerism, where online dating promises risk-free romance and love is all too often seen only as a variant of desire and hedonism, Alain Badiou believes that love is under threat. Taking to heart Rimbaud’s famous line love needs reinventing,” In Praise of Love is the celebrated French philosopher’s passionate treatise in defense of love.
For Badiou, love is an existential project, a constantly unfolding quest for truth. This quest begins with the chance encounter, an event that forever changes two individuals, challenging them to see the world from the point of view of two rather than one.” This, Badiou believes, is love’s most essential transforming power.
Invoking a vibrant cast of thinkers, from Kierkegaard, Plato, and de Beauvoir to Proust, Lacan, and Beckett, Badiou creates a new narrative of love in the face of twenty-first-century modernity. Moving, zealous, and wise, In Praise of Love urges us not to fear love but to see it as an adventure, a magnificent undertaking that compels us to explore others and to move away from an obsession with ourselves.
In Praise of Love Alain Badiou Peter Bush 9781595588777 Books
If Àlain Badiou, greatest living French philosopher--according to his compatriots--writes a book called In Praise of Love, wouldn't you pay attention?I did. After all, aren't the French also famed as some of the world's greatest lovers (after the Spaniards, Italians, and Brazilians, maybe)? Besides, he's in his late 70s--which means he's wise--and he's a writer/novelist and a sometime actor--which means he's in touch with his feelings. Don't all those add to Monsieur Badiou's credibility as an authority on love?
In any case, I had to read this profound little book, dense with meaning and implications in its 90 pages. The title was borrowed from a movie released in 2001 by famous French director Jean-Luc Godard in which Badiou did a turn that might have been cut out of the final film. I have read the book twice, but still have not fully grasped all that it's trying to say. Maybe, the vagaries of love are too complex to contain in any one book. It was also originally in French (Éloge de l'amour, published in 2009 by Flammarion, in hardcover) so something might have been added, lost, or reimagined in the English translation (2012). Or, maybe, it's just the way of the philosopher to sound deep and abstruse.
But I am with Monsieur Badiou. I believe in love and agree with his thinking on it. Love is at the heart of the books I write--as one of the themes and as a necessity for the work that goes into creating books.
We are all, in our idiosyncratic ways, preoccupied with love issues--either as firm believers or as skeptics for whom love is, at best, an illusion that doesn't last. Or, worst, as atheists for whom love is merely a veneer for sexual desire and who, therefore, assume that it must not exist (Badiou explains another take on this POV).
Badiou says love is not for everybody. I think that's partly because his definition of love transcends those magical early encounters (the romance). A romantic relationship is not love unless it lasts across time; that is, it must endure, outlast that early glow. Endurance takes love to a plane higher than that of romance.
In a nutshell, Badiou believes love needs:
* Two creatures who're separate and different (the most basic being the man-woman role dichotomy);
* An encounter that changes how each one views and interacts with his/her world (this could include what he calls the ritual of bodies--the physical coming together);
* A declaration of love (essentially, a commitment) and a "truth construction;"
* Repeated affirmations of that declaration and construction, particularly in the face of trying events.
As far as I can tell, in love, "truth" is constructed from answers to:
" What kind of world does one see when one experiences it from the point of view of two and not one. What is the world like when it is experienced, developed and lived from the point of view of difference (which I interpret as my view as opposed to yours) and not identity?"
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In Praise of Love Alain Badiou Peter Bush 9781595588777 Books Reviews
Short and kind of lightweight.
One of my favorite works of modern philosophy.
We must re-invent love is Badiou's message. How do we do that? He tries to suggest ways of thinking about it.
The links to Communism were a bit unexpected but the rationale given makes a rough sort of sense albeit one that sits uneasily in my mind next to this particular political atrocity.
Lovely little book.
Gorgeous glorious thoughtful- what we need to think about in a world of anxiety and antagonism - so uplifting. Highly recommend
A concise and thoughtful philosophical treatise on love from a communist French philosopher/playwright. For Badiou love is a thought not a feeling, providing a perspective previously explored by Scott Peck in "The Road Less Traveled". He decries internet dating as safe love and reminds us that love sees the difference in people and embraces them. With love seemingly lost in our world, reading this book is a worthwhile reminder that we must will ourselves to love.
If Àlain Badiou, greatest living French philosopher--according to his compatriots--writes a book called In Praise of Love, wouldn't you pay attention?
I did. After all, aren't the French also famed as some of the world's greatest lovers (after the Spaniards, Italians, and Brazilians, maybe)? Besides, he's in his late 70s--which means he's wise--and he's a writer/novelist and a sometime actor--which means he's in touch with his feelings. Don't all those add to Monsieur Badiou's credibility as an authority on love?
In any case, I had to read this profound little book, dense with meaning and implications in its 90 pages. The title was borrowed from a movie released in 2001 by famous French director Jean-Luc Godard in which Badiou did a turn that might have been cut out of the final film. I have read the book twice, but still have not fully grasped all that it's trying to say. Maybe, the vagaries of love are too complex to contain in any one book. It was also originally in French (Éloge de l'amour, published in 2009 by Flammarion, in hardcover) so something might have been added, lost, or reimagined in the English translation (2012). Or, maybe, it's just the way of the philosopher to sound deep and abstruse.
But I am with Monsieur Badiou. I believe in love and agree with his thinking on it. Love is at the heart of the books I write--as one of the themes and as a necessity for the work that goes into creating books.
We are all, in our idiosyncratic ways, preoccupied with love issues--either as firm believers or as skeptics for whom love is, at best, an illusion that doesn't last. Or, worst, as atheists for whom love is merely a veneer for sexual desire and who, therefore, assume that it must not exist (Badiou explains another take on this POV).
Badiou says love is not for everybody. I think that's partly because his definition of love transcends those magical early encounters (the romance). A romantic relationship is not love unless it lasts across time; that is, it must endure, outlast that early glow. Endurance takes love to a plane higher than that of romance.
In a nutshell, Badiou believes love needs
* Two creatures who're separate and different (the most basic being the man-woman role dichotomy);
* An encounter that changes how each one views and interacts with his/her world (this could include what he calls the ritual of bodies--the physical coming together);
* A declaration of love (essentially, a commitment) and a "truth construction;"
* Repeated affirmations of that declaration and construction, particularly in the face of trying events.
As far as I can tell, in love, "truth" is constructed from answers to
" What kind of world does one see when one experiences it from the point of view of two and not one. What is the world like when it is experienced, developed and lived from the point of view of difference (which I interpret as my view as opposed to yours) and not identity?"
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